In recent years, live-in relationships have emerged as a modern form of companionship, where an unmarried couple chooses to live together without entering into a formal marriage. While this concept is not traditionally rooted in Indian society, the legal system has gradually recognized its existence and extended certain protections, primarily through judicial interpretations. Despite lacking a specific legislative framework, live-in relationships have found indirect support under constitutional rights and judicial precedents.
The Indian Constitution does not explicitly mention live-in relationships, but several fundamental rights under the Constitution serve as the basis for their legal recognition. Article 21, which guarantees the right to life and personal liberty, has been interpreted by the Supreme Court to include the right to privacy, autonomy, and choice in personal relationships. This was significantly emphasized in the landmark case of Justice K.S. Puttaswamy (Retd.) v. Union of India (2017), where the right to privacy was recognized as a fundamental right under Article 21. The Court ruled that adults have the liberty to make decisions concerning their personal relationships, including choosing a live-in partner.
Additionally, Article 19(1)(a) and Article 19(1)(d), which ensure the freedom of expression and movement, further support the autonomy of consenting adults to live together without societal or state interference. The Constitution thus provides a protective umbrella for live-in couples, ensuring that their decision to cohabit does not attract criminal sanctions or arbitrary interference.
The judiciary has played a pivotal role in shaping the legal status of live-in relationships in India. In Lata Singh v. State of U.P. (2006), the Supreme Court held that two consenting adults have the right to live together, and such a relationship is not illegal or immoral. This marked a progressive interpretation, especially in the face of strong societal disapproval.
The courts have also used the Indian Evidence Act, 1872 to presume marriage from prolonged cohabitation. In Badri Prasad v. Dy. Director of Consolidation (1978), the Supreme Court upheld a 50-year live-in relationship as valid marriage for legal purposes, stating that a long-term relationship carries a presumption of marriage unless proven otherwise.
Later, in Chanmuniya v. Virendra Kumar Singh Kushwaha (2011), the Court observed that women in live-in relationships should not be left destitute and should be provided protection under civil law. It emphasized that the term "wife" in Section 125 of the Criminal Procedure Code, which deals with maintenance, should be interpreted to include women in relationships that resemble marriage.
One of the significant legal instruments supporting women in live-in relationships is the Protection of Women from Domestic Violence Act, 2005 (PWDVA). The Act defines a "domestic relationship" broadly and includes relationships “in the nature of marriage.” This allows a woman in a live-in relationship to seek protection from abuse, demand residence rights, and claim maintenance.
In D. Velusamy v. D. Patchaiammal (2010), the Supreme Court laid down specific criteria for a live-in relationship to qualify as a "relationship in the nature of marriage." These include a shared household, emotional and financial interdependence, and a long-term relationship as opposed to a one-night stand or casual affair. The ruling clarified that only relationships resembling marriage would be protected, thereby excluding purely sexual or transactional arrangements.
The Indian judiciary has also extended protection to children born from live-in relationships. In Revanasiddappa v. Mallikarjun (2011), the Supreme Court held that such children are not illegitimate and have a right to ancestral property under the Hindu Succession Act, 1956. This reflects a compassionate and progressive stance, ensuring that the legal status of parents does not adversely affect the rights of their children.
Despite growing legal recognition, live-in relationships continue to face social resistance, especially in rural and conservative sections of Indian society. Courts, too, have sometimes issued conflicting rulings based on moral reasoning. For instance, the Punjab and Haryana High Court in several 2021 rulings refused police protection to live-in couples, stating that such relationships are against the social fabric of India. These inconsistent judicial reactions reflect the ongoing tension between legal liberalism and social conservatism.
The legal trajectory clearly shows that live-in relationships are no longer taboo in the eyes of Indian law. However, the lack of a comprehensive statutory framework leads to uncertainty and unequal protection. A consistent policy, possibly in the form of a separate statute or amendment, could provide clear guidelines regarding maintenance, inheritance, child custody, and property rights for couples in live-in relationships.
Furthermore, public awareness campaigns and sensitivity training for law enforcement officials are necessary to reduce social stigma and ensure that such couples can exercise their constitutional rights without fear or discrimination.
India’s approach to live-in relationships is a work in progress. The Constitution, through Articles 14, 19, and 21, offers strong protection for individual autonomy and dignity, which courts have used to uphold the validity of such arrangements. However, judicial support, while valuable, cannot replace the need for formal legislation. Until then, the legal recognition of live-in relationships will largely depend on case-by-case judicial interpretation—progressive but uncertain.